Qussa

Stories from Afar & Up Close

Ramptoerisme van het 'beschaafde' soort

Je kent het wel, die beelden: ergens in de Westerse wereld is een aanslag gepleegd, en onmiddellijk gaan er in het Midden Oosten een paar jongens de straat op om juichend en toeterend hun blijdschap te uiten. Zeker als het gaat om aanslagen in Israel (een land dat ondanks haar geografische ligging constant tot het ‘Westen’ wordt gerekend), worden deze scooterbrigades breed uitgemeten in de Nederlandse media, om te laten zien wat een barbaren het toch zijn. Zouden wij, beschaafde mensen uit democratische landen, nooit doen, juichen om andermans leed en pijn! Integendeel, ‘Wij’ Westerse democratieën doen dat op een veel beschaafdere manier: wij genieten ervan met een kopje koffie erbij.

Onderstaande video gaat over de bombardementen in Gaza vanaf Israel bezien. Luister vooral naar het commentaar van de toeristen.

(Volgende video toegevoegd omdat de bovenstaande verwijderd is)

On Diminishing the Decorative Value of Traffic Lights

We were once on the way to Jezzine, a town in the mountainous area of South-West Lebanon, when we hit a stretch in the road that had recently been repaved. Smooth, black tarmac for what seemed kilometers on end, with brand new road surface marking; clear, thick, white stripes on both sides of the road and in the middle. ‘Wow,’ said Walid, ‘look at this road, it’s almost European, so beautiful!’ ‘Yes,’ I said, ‘and it seems they even put the correct stripes in the correct places! Double, uninterrupted lines in dangerous bends, and single dashed ones on straight stretches.’ ‘Wait…’ was the incredulous answer, ‘road markings have a meaning..?’

Well yes, they do, although I am not surprised that this is little-known fact among Lebanese drivers. Traffic here is notorious, and my friends used to tell me that ‘traffic lights are for decorative purposes only.’ But now that the Minister of Interior has decided to try to actually regulate Lebanese traffic, it is slowly dawning on people that it might be useful to know some rules. Rules such as speed limits, which to the surprise of many are different inside and outside the city.

Currently, he has invited some French policemen to train their Lebanese colleagues in traffic-control. I remember when I was taking driving lessons in the Netherlands; we would go to a busy intersection where students from the police academy would train in regulating traffic, because it was the best place to learn the many different positions of hands and arms and all the different directions the traffic police was giving with them. In Lebanon, the poor policeman in the middle of the road only has two orders to give: Stop! or Go! And for both of these he can use any type of gesture he wants to convey the message.

The newspaper reports how the French-Lebanese training-sessions are going; they spent some time with a pair of them on one of the major roads in the city. At one moment, the French policeman has signaled a bus-driver to stop, and the bus-driver has obeyed his orders – only about 6 meters too late, right in the middle of the intersection. The French policeman explains to the bus-driver where he was supposed to stop; a few meters earlier, before the traffic lights and the pedestrian crossing. The Lebanese policeman translates for him. The bus-driver looks over at the French policeman, shrugs, and says with a smile: ‘Ala rassi’ – which in this situation means so much as ‘sure man, no problem.’

I hope the Minister of Interior is a very, very patient man.

Reading material, for it has already been 22 days in Gaza

Israeli Assault Injures 1.5 Million Gazans – Jonathan Cook “Talking of Gaza's civilians, where did they all go? Israel's so-called "war" on Gaza must be the first example in human history of a conflict where there are apparently no civilians. Or, at least, that is the impression being created by the world's leading international bodies, from the World Health Organization to the United Nations. Instead they refer to a new category of "women and children." […] The implication -- one with which Israel is presumably delighted -- is that the rest are Palestinian fighters, or "terrorists" as Israel would prefer us to call them. It also suggests that every man in Gaza over the age of 16 is being defined as a non-civilian -- as a combatant and, again by implication, as a terrorist. In short, all Gaza's men are legitimate targets for Israeli attack.”

War Diary from Sderot – Nomika Zion

“It frightens me to see my town lit up, as if for a festival and decked out with Israeli flags, groups of supporters distributing flowers in the street and people sounding their car horns in joy at every ton of bombs that's falling on our neighbours. I am frightened by the citizen who admitted to me, with a beaming face, that he never attended a concert in his life but that the Israel Defence Forces bombs is the sweetest music to his ears. I am frightened by the haughty interviewer who doesn't question his worlds by one iota.

I am frightened that, underneath the Orwellian smokescreen of words and the pictures of [Palestinian] children's' bodies that are especially blurred for us on TV as a public service, we are losing the human ability to see the other side, to feel, to be horrified, to show empathy. With the code word "Hamas" the media paints for us a picture of a huge and murky demon that has no face, no body, no voice, a million and a half people without a name.

A deep and gloomy current of violence seeps through the dark pores of Israeli society like a grave illness, and it gets worse from one war to the next. It has no smell and no shape but one feels it very clearly from here. It is a kind of euphoria, a joy of war, lust for revenge , drunkenness on power and burial of the Jewish command "Do not be joyful when your enemy falls". It is a morality that has become so polluted that no laundry could remove the stains.”

How to Sell ‘Ethical’ Warfare – Neve Gordon

“The Israeli media continuously emphasises Israel's restraint by underscoring the gap between what the military forces could do to the Palestinians and what they actually do. […] The message to the Israelis is a moral one. The subtext is that the Israeli military could indiscriminately unleash its vast arsenal of violence, but chooses not to, because its forces, unlike Hamas, respect human life.

This latter claim appears to have considerable resonance among Israelis, and, yet, it is based on a moral fallacy. The fact that one could be more brutal but chooses to use restraint does not in any way entail that one is moral. The fact that the Israeli military could have razed the entire Gaza Strip, but instead destroyed only 15% of the buildings does not make its actions moral. The fact that the Israeli military could have killed thousands of Palestinian children during this campaign, and, due to restraint, killed "only" 300, does not make Operation Cast Lead ethical.”