Qussa

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The ultimate question

A friend gave me the book ‘Eating Animals’, written by Jonathan Safran Foer. It is not a plea for becoming vegetarian, as you may think based on the title. However, I am sharing these quotes with you because, like he writes, when I tell people I’m vegetarian, they often respond by ‘pointing out an inconsistency in my lifestyle or try to find a flaw in an argument I never made’. Being vegetarian is not an argument. Jonathan Safran Foer's book is an argument. Below is a passage from the conclusion. I suggest you read the whole book and decide for yourself.

“If we are serious about ending factory farming, then the absolute least we can do is stop sending checks to the absolute worst abusers. For some, the decision to eschew factory-farmed products will be easy. For others, the decision will be a hard one. To those for whom it sounds like a hard decision (…), the ultimate question is whether it is worth the inconvenience. We know, at least, that this decision will help prevent deforestation, curb global warming, reduce pollution, save oil reserves, lessen the burden on rural America, decrease human rights abuses, improve public health, and help eliminate the most systematic animal abuse in world history. What we don’t know, though, may be just as important. How would making such a decision change us? Setting aside the direct material changes initiated by opting out of the factory farm system, the decision to eat with such deliberateness would itself be a force with enormous potential. What kind of world would we create if three times a day we activated our compassion and reason as we sat down to eat, if we had the moral imagination and the pragmatic will to change our most fundamental act of consumption? … It might sound naïve to suggest that whether you order a chicken patty or a veggie burger is a profoundly important decision. Then again, it certainly would have sounded fantastic if in the 1950s you were told that where you sat in a restaurant or on a bus could begin to uproot racism. It would have sounded equally fantastic of you were told in the early 1970s, before César Chávez’s workers’ rights campaigns, that refusing to eat grapes could begin to free farmworkers from slave-like conditions. It might sound fantastic, but when we bother to look, it’s hard to deny that our day-to-day choices shape the world. When America’s early settlers decided to throw a tea party in Boston, forces powerful enough to create a nation were released. Deciding what to eat (and what to toss overboard) is the founding act of production and consumption that shapes all others. Choosing leaf or flesh, factory farm or family farm, does not in itself change the world, but teaching ourselves, our children, our local communities, and our nation to choose conscience over ease can. One of the greatest opportunities to live our values – or betray them – lies in the food we put on our plates. And we will live or betray our values not only as individuals, but as nations. We have grander legacies than the quest for cheap products.”

(Jonathan Safran Foer, ‘Eating Animals’, p. 257-258).

A phonecall from hell

My friend Iman, afraid that I might start missing (an idealized version of) Lebanon too much, forwarded me the following joke: Queen Elizabeth, Bill Clinton and the Lebanese president died and all went to hell. After spending a few weeks in de house of the devil, Queen Elizabeth says: “I miss England. I would like to call my country and see how everybody is doing there.” The devil hands her the phone. She calls and talks for about 5 minutes, hangs up and asks: “well, devil, how much do I owe you?” The devil answers: “5 million dollars.” “5 Million dollars?” She writes him a check and sits down on her chair.

Then Bill Clinton, a little jealous, gets up from the couch and says he, too wants to call his country and see how everybody is doing. He takes the phone and talks to the United States for about 2 minutes. Afterwards he asks: “well, devil, how much do I owe you?” To which the devil answers: “10 million dollars.” “10 million dollars?” He writes him a check and sits back down on the couch.

The Lebanese president gets extremely jealous; he wants to call his country too! “I want to see how everybody is doing!” he says, “I want to talk to the prime minister, to the deputies, I want to talk to Lebanon!” The devil hands him the phone and the Lebanese president talks and talks and talks, he is on the phone for almost 20 hours. When he hangs up, he asks: “well, devil, how much do I owe you?” To which the devil answers: “2 dollars.”

Queen Elizabeth and Bill Clinton jump up and scream “only 2 dollars?!?!”

“Well,” says the devil, “from hell to hell, it’s local!”

Who needs enemies with politicians like this?

Naharnet (always a good source of laughter news) reports the following: Geagea greedy for Public Works Ministry which Jumblat Clings on To.

Lebanese Forces leader Samir Geagea has reportedly informed Prime Minister-designate Saad Hariri during a recent meeting that he wants the public works ministry in the new government, a portfolio MP Walid Jumblat is not willing to abandon. The daily As Safir on Friday, which carried the report, described talks Wednesday evening between Geagea and Hariri as "stormy."

It said Geagea continued to hold on to the LF's three ministerial portfolios, including a key ministry like the public works.

Hariri, however, informed Geagea that he wishes to grant both the LF and the Phalange party one share consisting of three seats.

The PM-designate was said to have told Geagea that it would be difficult to give him the public works ministry, which has been a Jumblat demand.

While inner LF circles reportedly called on Geagea to "turn the table" and boycott a new Cabinet in which the party does not get hold of appropriate representation that would be suitable to both its political and electoral weights, the Phalange party continued to hold on to two ministers – Sami Gemayel (Maronite) with hopes he would be granted the industry ministry, and Salim Sayegh (Catholic) or a minister representing the Orthodox sect or the minorities, As Safir said.

It sure reminds me of my baby-sitting days, with screaming toddlers all wanting the same thing at the same time and none of them would ever give in. The sad thing is that these are all adult men, ‘elected’ to lead the country. Ah, Lebanon...

What I really wanted to say about that

“The absence of Marwa’s story from the mainstream media and the failure to start a debate about the immediate dangers of present European anti-Muslim racism shows the depth of the problem and draws us to expect a gloomy future for Muslims in Europe. Muslims like Neda only get to the news if their story serves the dominant narrative that presents Islam as the primary threat to freedom, while Muslims like Marwa who expose the pervasive racism of the West and challenge the existing stereotypes fail to get their story told.”

Read the whole article here.

(And yes, he took my title. But he’s allowed to, because he is my husband.)